The first Non-Mormon church in Utah Territory was The First Congregational
Church. Reverend Norman McLeod came under the auspices of the Home Mission
Society from Denver by overland stage. He preached the first sermon
the third Sunday in January 1865 in the rented quarters of the Young
Men's Literary Association. This was in Daft's Hall, the second floor
of Daft's Store on Main Street.
Within a month meetings were held to establish a Sunday School which soon had
a regular attendance of over 100, form a society for general management
and to hold property in trust, adopt a constitution and elect trustees
for the church. Being the only non-Mormon religious organization in
the valley, it was greeted with enthusiasm and support by people of
many faiths.
Before the end of the first year property was purchased on the south side of
Third South just west of East Temple (now Main Street) for $2500. An
apostate Mormon Samuel J. Lees sold this land to John Titus, P. Edward
Conner, William Sloan, John W. Kerr, Harold Livingston, Samuel Kahn,
J. Mechling, Dr. Grisward and George W. Carlston, trustees of the First
Congregational Church and the First Christian Society connected with
the church. It is interesting to note that prominent Catholics and Jews
served as trustees of the organization.
Independence Hall,
an adobe building 33 feet wide and 57 feet long seating
200 people, was built on this property far enough south of the street
to accommodate horses and buggies-.' There was a long board walk leading
from Third South to the entrance of the $5,000 building.
The Congregational Sunday School with Dr. J. King Robinson as superintendent
met there the week before the completion of the building. The first
Sunday worship-service was conducted in the hall by Rev. McLeod on November 18, 1865.
In addition to church and Sunday School many literary, fraternal, political
and civic meetings, dances, programs and schools were held in Independence
Hall. In this building Jewish, Catholic and various Protestant churches
held activities until they built their own facilities.
Rev. Walter H. Barrows
followed Rev. McLeod as Congregational minister.
He stayed seven years and the church became completely self supporting
and very active in missionary schools.
When the Congregationalists were organized in the Territory of Utah, they
recognized the need to provide education for the children. Prior to
that, the only schools in the valley were private fee schools. Attendance
was small and teaching limited. No territorial revenue was set aside
for schools and few children had the opportunity to attend school. The
Congregational Church and the Congregational New West Education Commission
in Chicago operated many free schools with trained teachers, standard
books and regulation school terms. There were 28 in 1889 and they were
free to all children. Church services were held in some of the schools
on Sundays. Pilgrim Day School was on the corner of Fifth South and
Seventh East. Phillips Congregational Church was built on that property
later. Though used as commercial property now, its church architecture
is recognizable. Members of Phillips Congregational Church joined First
Congregational Church in 1952.
In 1881 the Congregational Chinese Sunday and Evening Schools were started
over a Chinese store--then moved to Independence Hall- -then to the
new Congregational Church where they found it "most comfortable
and pleasant during all seasons, being well heated and lighted with
electric lights." This school taught English as well as basic education
to the Chinese. It met five evenings a week for general education and
two for Bible study.
The Congregational trustees incorporated the Salt Lake Academy and built
three school rooms on to Independence Hall while Rev. Barrows was minister.
Money was raised for
Hammond Hall
of the Salt Lake Academy on Third South and Third East. In 1894
the work of Salt Lake College was begun in Hammond Hall.
Congregational Church membership and activities continued to thrive with
Rev. J. Brainard Thrall
as minister from 1884 to 1893. The Salt Lake
Tribune described him as "an eloquent preacher of deep thought,
liberal views and the tolerance of a true Christian."
In 1889 the Church decided to sell Independence Hall--the adobe building
that had been used for benevolent, educational, patriotic, religious,
fraternal, social and political purposes since 1865. This decision resulted
from the desirability of larger and better facilities and recognition
of the economic climate for the sale of downtown property with the expansion
of the business district to the south.
The Congregational Church met in the
Walker Opera House
until that building was destroyed by fire in July 1890,
in the Salt Lake Theatre a short time and in Hammond Hall, home of the
Salt Lake Academy (Congregational High School) until services could
be held in the Sunday School portion of the uncompleted new church on
the corner of
First South and Fourth East.
The new sanctuary was first nature.
Dr. Goshen
was instrumental in organizing a Boy Scout troop,
Red Cross activities and a free employment agency at the church.
With a church membership of 917 and many non-members--even from 60 miles
away attending, not everyone who came could get into the church. For
six years the worship services were held at the Pantages Theater (now
the Utah). Thousands attended to hear the dynamic speaker who gave them
hope and courage, and inspired them to lead more useful lives.
For twenty years including World War II the
Rev. George J. Weber
was minister giving tirelessly to the church,
it members and the community. Notably among the church organizations
during his ministry was the Men's Club (dinner and prominent speaker)
to which one hundred men--Catholics, Methodists, an Episcopal bishop,
as well as Congregationalists came one Wednesday a month. Rev. Weber
conducted Sunday evening vesper services where a symbolic communion
service was available. He carried on the liberal applicable-to-daily
life traditions of the local church weaving the beauty of nature and
wonders of God's world into his sermons. He was well known in the community,
spoke often to groups outside the church and did much to establish rapport
between the people of various faiths.
When
Rev. Frank M. Blish
replaced Rev. Weber, a study of the church was done by members of the board. It indicated
the need to improve the physical plant, make extensive repairs, add
a gym and more Sunday School rooms. The development of Salt Lake toward
the south also indicated the desirability of moving from the seventy-
three year old building. Property was purchased and construction completed
on the new church before the old church was vacated in 1965.
From the old church was taken the beautiful big memorial stained glass window
"Road to Emmaus" and the
huge pipe organ
--both of which became an integral part of the new
church sanctuary. The window was put toward the front on the west side
of the building where the setting sun (or special outside lighting)
enhance its beauty. It brings a continuity of place of worship to those
who sadly left their more traditional church home.
During the installation of the organ some members of the church helped with
detail work such as releathering values. The console was replaced. Ten
years later a pile of what appeared to be sections of pipes of various
lengths, found in the organ loft, was determined to be a set of chimes.
There were no chimes in the church at its First South location because
the contract of sale for the property for that building in 1890 included
a clause excluding the use of a church bell. No doubt chimes were included
in the purchase of the original organ as specified by Professor Radcliffe
but they were not installed in the bell tower in compliance with the
contract. The chimes were installed in the organ loft at the new location
and connected with the organ console so that the chimes can be played
as a regular part of the organ.
The pulpit originally in Independence Hall again was moved in 1965--this
time to the narthax of the modernistic building of brick and concrete at
2150 Foothill Drive.
The guest book is on it.
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